Blake Kathryn is “a multidisciplinary designer and content creator” — more femme androids and other delights can be viewed on the portfolio website, Instagram, or Tumblr.
Yes, that is Microsoft’s infamous Clippy. A robot nymph if I ever saw one…
Blake Kathryn is “a multidisciplinary designer and content creator” — more femme androids and other delights can be viewed on the portfolio website, Instagram, or Tumblr.
Yes, that is Microsoft’s infamous Clippy. A robot nymph if I ever saw one…
Warnings: 1) Could be NSFW if you work somewhere stodgy. 2) Discusses cissexism and sexual assault.
Wikipedia says of the gynoid, “A fembot is a humanoid robot that is gendered feminine. It is also known as a gynoid, though this term is more recent.” (Hold on, I’m going something with this.) The article elaborates:
“A gynoid is anything that resembles or pertains to the female human form. Though the term android refers to robotic humanoids regardless of apparent gender, the Greek prefix ‘andr-‘ refers to man in the masculine gendered sense. Because of this prefix, many read Android as referring to male-styled robots.” [Emphasis in original.]
I disagree with the Wikipedia editors’ conflation of “female” and “has tits and a vagina” but I must leave the depth of that argument for another day. Suffice it to say that a gynoid is an android — a robot designed to mimic Homo sapiens — that has tits and a vagina. Its overall appearance matches the shapes we code as “womanly” (or, disturbingly, “girlish”).
But a gynoid with no self-awareness, no sentience, cannot have a gender. Because gender is an inner experience than may be communicated to the world, not something that outside observers can impose on a body, however much they might try.
Is it wrong to fetishize gynoids and treat them as fucktoys? If the gynoid has consciousness then yes, it’s just as immoral as any other sexual abuse. But if the robot is simply a well-engineered physical manifestation of porn? Can you rape a souped-up Fleshlight?
I think not. There’s no self in that container to traumatize. So it wouldn’t be wrong because of any harm done to the device — a gynoid with no mind or soul is a gadget like your phone or your Roomba — but could be wrong because of the effect on humans who also have bodies coded as feminine.
If someone gets into the habit of treating a gynoid as a sexual object, will they pattern-match and treat people they perceive as women with the same violence and disrespect? It is by no means conclusive that regular pornography has the common-sense effect of making viewers more sexually violent. There’s no consensus on whether video games encourage IRL aggression either.
I’m sure we’ll find out eventually. For better or for worse.
(I told my boyfriend that I was going to write a thinkpiece about gynoids instead of a political thinkpiece and he said, “The lady robots?!”)
Male cyborgs are for warfare and female cyborgs are for sex. I’m not kidding — think about all the movies and books that feature human-seeming machines, especially commercial ones. What are they produced and used for? The male ones are fighters and the females are — I must use the uncouth term — fuckers. (There are exceptions, of course, like Gigolo Joe in AI and Ghost in the Shell‘s Motoko Kusanagi.) Female cyborgs often serve the manic-pixie-dream-girl role for a male protagonist, for example in Ex Machina and to a certain extent also Her.
I don’t think the gender binary is good or immutable. It’s interesting, and disappointing, to note how it plays out in future-oriented media. Our ideas about new bodies and new souls are strictly bounded by the currently acceptable kinds of identities. I wrote about this topic before back in early January:
“What will our avatars look like in a hundred years? Post-gender and post-form, or exactly like the musclebound hunks and bit-titted blondes that titillate today’s Second Life denizens? We mustn’t forget the furries and weaboos, already a significant contingent of any visually oriented social network (which is all of them) (especially 4chan) (maybe they don’t haunt Instagram? idk).”
The response to that piece on Facebook was basically, “Nah, I’d look like myself but with more muscles.”
For contrast, a recent sci-fi story on Vice’s Motherboard is a strange and provocative exploration of alien bodies, described by the author as “vespo-sapphic pesticidepunk”. It’s an interactive game-like experience built with Twine, and well worth your time. I usually hate interactive features because they rarely add anything to the narrative, but this was beautiful and horrifying and oozy. Reading it made me feel like I was crazy.
All of this is on my mind because tonight I watched Natural City, an excellent Korean B-movie described thus in Wikipedia:
Two cops, R and Noma, hunt down renegade cyborgs. The cyborgs serve a number of duties, ranging from military commandos to “dolls”, engineered for companionship. [In this case, “companionship” is a euphemism for sex — amusingly, the wiki link led to the page for “sex worker”.] They have a limited 3-year lifespan, although black market technology has been developed to transfer a cyborg’s artificial intelligence into the brain of a human host.
This breakthrough compels R into finding Cyon, an orphaned prostitute, who may serve as the host for the mind of his doll Ria. He has fallen deeply in love with his doll and she has only a few days left to live.
Eventually, R must make a decision between leaving the colony with Ria to spend her last days with him on a paradise-like planet or save his friends when a renegade combat cyborg takes over the police headquarters.
Highly recommended.
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